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Archive for the tag “Sidon”

#Syria – Sidon and Damascus, Theatre of the Absurd in a Tale of Two Cities

Sidon's Crusader Sea Castle guards what was once the port of Damascus [DD, 2014]

Sidon’s Crusader Sea Castle guards what was once the port for Damascus [DD, 2014]

Marwan, my chain-smoking Syrian lawyer, has left his war-torn country for the day to meet me in the Lebanese port of Sidon. He wants to complete some paperwork and tell me news from Damascus.

The Syrian accents at the tables all around us suggest he is not the only visitor. We sit with a view of Sidon’s Crusader Sea Castle and try hard to strike a holiday mood. He has brought magnificent gifts of Damascene produce – dried apricots, almonds and seed-covered biscuits.

 

Sidon's souks are just like Damascus's - even the doves are the same. [DD 2014]

Sidon’s souks are just like Damascus’s – even the doves are the same. [DD 2014]

He refuses a meal, even though the journey has just taken him six hours thanks to overcrowding on the border. His only appetite is for tea and cigarettes.

“What news of Abu Khalil?” I ask. Last time it was he, my elderly caretaker, who came out to meet me, so proudly braving the checkpoints from his village east of Damascus. But that was where the massive chemical attack took place last summer.

“He’s been blockaded in his village since October,” says Marwan. “It’s easy to get money to him. We give it to someone going in on the special buses. But food is impossible. The soldiers search the buses and throw away whatever they find.”

We almost laugh at the absurdity, but more absurdity follows.

Marwan asks me to sign the rental contracts for the refugees living in my Damascus house. They pay no rent, but this is vital documentation they must show when regime soldiers call round unannounced. Without it, arrest and imprisonment will follow. Each street is cordoned off in turn, each person’s papers checked, each room searched for weapons.

I ask about the checkpoints inside the Old City. “Are the lijaan sha’bia (peoples’ committees) still guarding the neighbourhood?”

“Yes,” he replies, “but now they are all either very old or very young. The young ones are easily recruited because of the salary. Their families are desperate for the income, so they agree to it, thinking their sons will be just round the corner. But sometimes the boys are transferred with no warning to the frontline, lambs to the slaughter. They come back to their families in a body-bag labelled ‘shaheed’ (martyr) with a pittance as compensation, but no one dares say anything.”

We cannot laugh, but both of us sense more absurdity, not least because of where we’re sitting. Sidon is in some ways a mini Damascus-on-Sea, a tinderbox just 40 minutes’ drive south from Beirut. There are photos all over town of one of Sidon’s most famous sons, the former Lebanese prime minister Rafiq Al-Hariri, who was blown up on Valentine’s Day 2005. Sidon’s buildings bear the scars of Lebanon’s own 15-year-long civil war.

Banner of Rafiq al-Hariri adorns the Khan al-Franj, caravanserai of the Franks, restored by Rafiq al-Hariri to be a craft centre and tourist office, now empty [DD, 2014]

Banner of Rafiq al-Hariri adorns the 17th C Khan al-Franj, Caravanserai of the Franks, restored by the Hariri Foundation to be a craft centre and tourist office, now empty [DD, 2014]

Sidon's Khan al-Franj, once seat of bustling commerce, sits empty [DD, 2014]

Sidon’s Khan al-Franj, once seat of bustling commerce, now languishes unused [DD, 2014]

 Like Damascus it has a Sunni Muslim majority, a sizeable Christian minority and Palestinian refugee camps incorporated in its suburbs. The same blend of church towers and minarets rises from its bustling bazaars. But it also shares the increasing sectarian flare-ups, like the arson attack on a Sidon mosque that happened the very next day. The highly combustible city is surrounded on all sides by Hizbullah, the well-disciplined Lebanese  Shi’ite militia led by the cleric Hassan Nasrallah. We joke grimly about how in Damascus Hizbullah is considered not the enemy but the ally, openly fighting alongside President Bashar Al-Assad to keep him in power.

Marwan flicks his ash compulsively.

“God knows,” he says, “how Syria will ever get out of this swamp. Now the regime is preparing us for the June elections, being gentler with us at the checkpoints, announcing a policy of ‘musaalaha’ (reconciliation), freeing prisoners and doing deals to let people back into their homes in the suburbs. Their slogan is everywhere, ‘Bashar al-Assad ila al-Abad’ It’s a rhyme which means ‘Bashar al-Assad forever’.”

You realise,” Marwan continues, “that if he gets voted in a third time, like his father, the constitution says it is for life. Hafez Al-Assad was born in 1930 and ruled for 30 years; Qaddafi was born in 1942 and ruled for 42 years; Bashar was born in 1965 – so maybe he will rule for 65 years!”

We laugh uncontrollably.

“How do you feel about going back?” I ask, when I have recovered.

His laughter erupts again.

“I have the female Russian teachers to look forward to, now that Russian will become our first language. Farsi will soon become our second, there are so many Iranians on the streets. And Hassan Nasrallah is billed as our saviour, side by side with Bashar on the posters.

Damascus feels safer to me than Sidon!” Marwan insists. And he explains, “The regime’s control is so tight, nothing can happen there. Sidon might explode. Damascus cannot. The regime has taken out the fuse!”

First broadcast on Friday 28 March 2014:

http://www.bbc.co.uk/iplayer/episode/p01vzjqj/From_Our_Own_Correspondent_Cyprus_and_Lebanon/

Starts 4.12 mins in. Full text above. Identities changed.

Sidon's old souks are indistinguishable from the souks of Old Damascus [DD, 2014]

Sidon’s old souks are indistinguishable from the souks of Old Damascus [DD, 2014]

Interior of Sidon's Great Mosque, formerly Church of St John of the Hospitallers - Damascus's Great Mosque was formerly the Cathedral of Jhn the Baptist. [DD, 2014]

Interior of Sidon’s Great Mosque, formerly Church of St John of the Hospitallers. Damascus’s Great Mosque was formerly the Cathedral of John the Baptist. [DD, 2014]

Debbane Palace in Old Sidon, now restored as a museum. 200 refugees sheltered here for five years duing the Lebanese Civil War [DD, 2014]

18th C Debbane Palace in Old Sidon, now restored as a museum. Hundreds of refugees sheltered here for five years during the Lebanese Civil War [DD, 2014]

Entrance to Sidon's Great Mosque, once the Church of St John of the Knights Hospitaller, restored by Rafiq al-Hariri and winner of the 1989 Aga Khan Award for Architecture [DD, 2014]

Entrance to Sidon’s Great Mosque, once the Church of St John of the Knights Hospitaller, restored by the Hariri Foundation and winner of the 1989 Aga Khan Award for Architecture [DD, 2014]

Crusader vaulting in Sidon's Great Mosque [DD, 2014]

Crusader vaulting in Sidon’s Great Mosque [DD, 2014]

Echoes of Syria in Sidon’s Eshmoun Temple?

English: Base of a column from a temple dedica...

English: Base of a column from a temple dedicated to Hadad at the Eshmun temple in Bustan esh Sheikh, near Sidon, Lebanon (Photo credit: Wikipedia)

Sea castle in Sidon, Lebanon

Sea castle in Sidon, Lebanon (Photo credit: Wikipedia)

English: Astarte's throne at the Eshmun temple.

English: Astarte’s throne at the Eshmun temple. (Photo credit: Wikipedia)

Half-buried in undergrowth beside  Lebanon’s Awali River lies the world’s best preserved Phoenician site, the Temple of Eshmoun. The guardian sits proudly in his hut, expecting anything but visitors – the FCO Travel Advice website has ringed Sidon in potentially dodgy ‘orange’ in recent months. Erratically signposted and hard to find,  the site sits on the northern outskirts of Sidon,  and a visit involves crossing the city’s first checkpoint. But everyone seemed friendly enough despite their guns, when I passed through a couple of weeks ago.

Known locally as Bustan Al-Shaikh, the Orchard of the Shaikh, the state of this 7th century BC site, surrounded by citrus groves, is shockingly neglected. A visit to the semi-swampy areas of the temple, with its ritual basins, bulls-head shrines and sacred pools, is like hacking your way through the Amazonian jungle. Your reward is to sit on the gigantic Throne of Astarte, Phoenician goddess of fertility,carved from one monumental piece of granite, flanked by sphinxes and hunting reliefs. Her consort, Eshmoun, was a Beirut hunter whom she transformed into a reborn healing god, later identified by the Greeks with Asklepios, god of Medicine. A gold plaque found here carried the snake coiled round a staff motif that still serves today as the symbol of the medical profession.

Even more shocking is the evidence of looting that clearly took place during the 15-years of the Lebanese Civil War. Whole sections of later Roman mosaic floors, including the beautiful Four Seasons mosaic, have been stolen, the missing sections now replaced with a plaster mix. After hostilities ended, and Israel retreated from southern Lebanon, UNESCO in 1996 inscribed it on the World Heritage ‘Tentative’ list, a bit late, as everything small worth lifting has gone. Thankfully the Throne of Astarte is protected by its sheer size, as it would require a crane to lift it.

Echoes of Syria again? Its remarkable Phoenician site of Amrit south of Tartous has a similar sanctuary with  sacred pool and central altar. Beside it is a large rock-carved stadium, site of the world’s first competitive sports games, predating the Olympics by several centuries. What will Amrit look like by the time Syria’s civil war has ended?

Phoenician Temple of Melqhart, Amrit, Syria

Phoenician Temple of Melqhart, Amrit, Syria (2010, Diana Darke)

Phoenician rock-cut stadium, Amrit, Syria

Phoenician rock-cut stadium, Amrit, Syria (2010, Diana Darke)

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