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Kurds and Women are new force in Turkey’s election

Turkey's women general HDP

Turkey’s general election on Sunday 7 June will have historic implications for the country’s 15 million Kurds. Will they finally be represented by a national political party rather than just winning a few seats as independents? Kurds form the country’s largest ethnic minority at around 20% of the population and growing, thanks to their high birth rate.

No one doubts that the AK (Justice and Development) party of President Erdogan which has been in power since 2002 will remain the largest party. Polls indicate it will gain about 40% of the vote, but that is down from nearly 50% in the 2011 elections.

turkey's erdogan elections

The game-changer this time is a newly formed group of pro-Kurdish and pro-minority rights parties which has come together to fight the elections under the banner of the HDP (People’s Democratic Party).

Turkey HDP logo

It is an all or nothing gamble that by banding together, they will cross the 10% threshold needed to gain seats in parliament. If they fail, they lose everything. Worse still, their votes will be redistributed and AK will be the main beneficiary, paving the way for Erdogan to award himself greater presidential powers.

The HDP is seen as Turkey’s equivalent of Greece’s Syriza and Spain’s Podemos, and their charismatic leader Selhattin Demirtas, a 42-year old human rights lawyer, has oratorial skills to rival Erdogan’s and looks that exceed his.

turkey demirtas orator

He must win votes from Erdogan’s traditional AK supporters in order to succeed. His appeal, to judge from the crowds at his election rallies, is broad, with enthusiastic young Kurds and secular Turks, women both headscarved and not.

turkey's kurdish women

His new party supports Turkey’s membership in the European Union, is calling for the PKK (the Kurdish separatists) to disarm, supports gays and same sex marriage and wants Turkey to recognise the Armenian Genocide. The party’s aim is to end all discrimination based on gender, race or religion. As Turkey’s only party championing minority rights, the HDP is gaining support from Syriac Christians, Kurds and Alevis.  In another exceptional difference from Turkey’s male-dominated parties, they have an automatic policy of sharing all top positions with women, seeking to promote the involvement of women in politics. As acclaimed Turkish novelist Elif Shafak put it: “Once seen by Turkish nationalists as a backward subculture, the Kurds are now Turkey’s leading progressive force.”

turkey election HDP

Erdogan in his presidential role is supposed to be apolitical though no one would have guessed it. His electoral rallies are unashamedly pro his own AK party which has triumphed repeatedly in the polls since he became its leader. But his current aspirations to change Turkey’s constitution to a presidential style system similar to that of France may yet be his undoing, as his hubris seems to have overstepped the mark. His excesses are well-publicised, from his grandiose 1,100-room White Palace in Ankara to the ‘toilet-gate’ affair over the alleged golden toilet seats installed at public expense. Corruption allegations are increasing and Turkey now ranks 149 out of 180 in the Corruption Perception Index, even worse than Russia.

turkey's erdogan

In spite of such criticisms, Erdogan remains hugely popular especially east of Ankara in the traditional and religiously conservative Anatolian heartlands. His economic policies have brought increased prosperity through vast investment in infrastructure projects like new roads and the high-speed train to cities like Konya. His encouragement of the headscarf has come as a ‘liberation’ to many women in eastern Anatolia who say they now feel more comfortable and respected.

But it is in these southeastern regions, where most of Turkey’s Kurds are concentrated, that Erdogan’s popularity is being challenged in this election.

turkey 2015 election map

Turkey’s spectacular growth of the last decade has given way to stagnation and high unemployment. Erdogan’s foreign policies have backfired leaving the Kurdish peace process dangling by a thread and his country overrun with two million Syrian refugees. In his recent rallies in the big eastern cities, some women are quite literally turning their backs on him in symbolic protest.

Turkey has the lowest female employment in the OECD, less than 30%, going backwards from over 40% in the 1980s.The AK party is still only fielding 18% women candidates in this election, and although that represents a rise from 14% in 2011, in practice women are totally absent in nearly half of Turkey’s 81 provinces and only occupy the top position in four of them.

Turkey's women

Public turnout in recent elections has been over 80% and the importance of this election may see that figure rise, as more women come forward to vote. A sophisticated young Turkish graduate from Ankara now working in Mardin  told me how impressed she was by the non-discriminatory policies of HDP, in power locally since 2014. “I will be voting for them,” she told me. “I think they are the future.”

turkey's women 2

Turkey’s electoral battle this Sunday hinges on many things – economics, religion, Kurdish and minority rights to name just a few. Maybe for the first time it is also about women. The choices made by Turkey’s women, be they Kurds or otherwise, may even determine the outcome.

Related articles:

http://www.alaraby.co.uk/english/comment/2015/6/8/turkey-free-from-costly-conflicts-with-its-own-minorities

http://www.bbc.co.uk/news/world-europe-32950750

http://www.alaraby.co.uk/english/news/2015/6/7/turkey-votes-in-high-stakes-elections

How to resist the charms of ISIS – Lessons from Tunisia

ISIS bans all forms of merry-making, so what would it make of this?  – the Tunisian dunes, alive with the sound of music!

dunes electroniques 5dunes electroniques 6

On my first visit since the country’s  Jasmine Revolution, I have chanced upon Les Dunes Electroniques, a three-day festival of world music held in the Tunisian desert around the oasis of Nefta.

Parts of the original Star Wars film were shot here, but this is Episode 2 of the festival, building on the unexpected success of last year’s inaugural event, where over 3000 Tunisian and foreign visitors danced from noon till midnight in the vast open spaces of the Sahara. ISIS eat your heart out.

dunes electroniques 4Dunes Electroniques

Of course February in the desert can have its surprises, and this year the 7000 visitors had their commitment levels tested to the full, not by an ISIS attack, but by torrential rain turning the sand into Glastonbury-style muddy rivers, forcing cancellations as water and electronics mixed.

Even this could not dampen the spirits of Tunisia’s young at heart, as they padded good-naturedly through puddles wearing plastic bags on their feet.

They also enlivened the spirits of the hoteliers, restaurateurs and shop-owners of the region, for whom the drop in tourism over the last four years has been hard.

At the nearby oasis of Tozeur, traffic jams surround the famous Le Petit Prince restaurant, set on the edge of the palm groves.

tozeur oasis

 

Its surreal planetary interior is buzzing with custom, a total contrast to the previous night spent in Tunisia’s mountainous interior. Then I was the sole guest of the Hotel Sufetela overlooking the perfectly preserved Roman temples of Sbeitla. Four policemen had just been shot in an ISIS raid not far away. Yet even there, the hotel staff are positive:

“Just give us 100 days,” the manager said, “and you will see. Our new government and president will fight these crazy extremists.  Our period of instability is coming to an end, and tourism will return.”

sbeitla

Compared to other Arab countries with their still ongoing revolutions, Tunisia stands out like a bright light. Why is that, when there is clearly still economic hardship, unemployment and a big rich-poor divide?

Tunisians themselves from all over the country give me a remarkably coherent answer, which boils down to two things: women and trade unions.

In the capital, Tunis, most young women are unveiled, dressed so cosmopolitanly in jeans and jackets that it is hard to tell their nationality. Young men and women mix freely in the cafes of the souvenir souks in the colourful old medina, laughing and chatting comfortably in a blend of French and Arabic.

Tunisia trip 19-14 Feb 2015 088Tunisia trip 19-14 Feb 2015 096

“Our women saved our revolution,” was a refrain I heard regularly from Tunisian men.

When the previous Islamist government tried to change the constitution by making the role of women ‘complementary’ to men, Tunisia’s women, strong and emancipated, were having none of it.

They thronged the streets in their thousands and staged a sit-in in front of the parliament building, till the government backed down and the wording reverted to ‘equal’.

Tunisia’s middle and working classes – male and female – have long been unusually vocal, helped by the powerful trade unions who have played such a leading role in creating modern civil associations, instilling a sense of responsibility.

“We think of it as normal to pay our taxes,” a local shop-owner explains to me in Carthage, where the modern presidential palace overlooks the ancient ruins.

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“In most Arab countries the mentality is that only stupid people pay tax. Of course the rich will always find ways to avoid it, but here we understand that it is like a contract. It gives us the right to make demands from the government in return.”

All this would be lost were ISIS to gain a foothold, and everyone knows it.

In the heart of Tunisia’s poorer south at Sidi Bou Zid, a huge clay model of a fruit cart marks the spot where Muhammad Bou Azizi, a thwarted fruitseller, ignited the Arab Spring by setting himself on fire.

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I buy some bananas and watch a march of local people demanding the government speed up the anti-terrorism laws. “Don’t give up the fight,” says the graffiti on the cart.

Back at Tozeur’s oasis I visit Paradise Gardens  with its hands-on zoo.  The cheerful young keeper lets me hold the egg an ostrich has just laid.

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Tunisia trip 19-14 Feb 2015 255

Then he puts Janet the scorpion on my hand, named after Michael Jackson’s sister, and introduces me to Angela Merkel, the horned viper, before draping a spaghetti of snakes round my neck.

“Are these called ISIS?” I ask.

“No,” he replies, “We don’t allow them here!”

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Tunisia snakes at Tozeur zoo

This text was first broadcast on BBC Radio 4 ‘s From Our Own Correspondent on 5 March 2015:

http://www.bbc.co.uk/programmes/b0542zv0   (starts at 06.06 mins in)

 

The paradox of Iran and its links with Syria

Cameron and Rouhani

How fitting it is that Iranian President Hassan Rouhani  should have used his Twitter account to announce last month’s historic meeting with UK Prime Minister David Cameron: “1st meeting b/w UK & Iran heads of state in 35 years: 1 hour of constructive & pragmatic dialogue, new outlook #UNGA” the tweet boasted, attaching a photo to prove it, of the pair engaged in earnest dialogue. A week later the brief warming in relations was over, as Rouhani criticised Cameron for calling Iran ‘part of the problem in the Middle East’; Tehran headlines again referred to Britain as ‘the old fox.’

What is the Iranian leadership aiming for, in its apparent new accessibility, its seeming new willingness to talk and engage with western governments? How seriously should we take Iran’s ‘new outlook’, as the UK joins the US-led air strikes against ISIS in Iraq (and possibly Syria in future), a fight in which Iran’s help will, sooner or later, almost certainly be needed?

In Twitter-silent Iran, it was the silence of the ordinary Iranian people that struck me most. After the failed Green Revolution of 2009 in which around 100 protesters were killed and over 4,000 arrested, most Iranians learned to be silent – unlike the Syrians. Ordinary Iranians admire the courage of ordinary Syrians. “We gave up when we saw how the regime reacted, but they continued.”

The gulf between the Iranian people and their regime is striking. Rouhani’s smiling face and his carefully managed tweets project one image of Iran to the West, but conditions inside the country tell a very different story. Far from opening up, Iran is busily clamping down on its own people. Since Rouhani took office in August 2013 executions have been on the rise, more than 400 in the first half of 2014 alone according to the NGO Iran Human Rights (to give perspective, Saudi Arabia managed a mere 79 last year). Two gay men were publicly hanged in August for consensual sodomy; in recent weeks ’91 lashes’ were meted out to unveiled Iranians dancing in a YouTube video, and a British-Iranian woman was charged with ‘propaganda against the Iranian regime’ for attending a male volley-ball match. Iran’s hard-line ruling elite back home is determined to suppress any kind of resistance, fearful that, were they to allow greater freedoms in Iranian society, a wave of dissent might rise up and engulf them. Rouhani recently declared his view that internet controls and tight restrictions on women’s headscarves do not work – but will the anti-reformist clerics take any notice?

Iran is not a particularly religious country, given the power of the mullahs. The call to prayer is muted – it took three days till I heard the first one – and mosques are places more to sleep than pray.

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Shrines on the other hand are crowded, thanks to a superstition that throwing a few notes or coins through the grille of a holy man’s tomb will resolve life’s problems. “We never did Islam the way the Arabs wanted us to,” grinned a helpful bystander inside the segregated women’s area, confirming what my Syrian friends in Damascus had always told me about the Iranian pilgrims who thronged the city in their all-black chadors. “They are pretending. Underneath they are just on holiday.”

Painted high on random buildings within view of the main highways the faces of Ayatollah Khomeini and the current Supreme Leader Khamenei  smile down on their subjugated flock like a pair of benevolent dictators.

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Closer questioning reveals that maybe some 10-15% of the population is tied into supporting the regime for their own economic reasons. Iran is at heart a trading nation. Its entire history has been built on centuries of skilful bartering. Visit any Iranian city and the bazaar is the central nervous system, the driver of the economy. The bazaaris and the clergy were enabled by the 1979 Iranian Revolution to preserve the traditional positions of power threatened by the Shah and his corruption. They do not want to lose this power now through relaxing their grip and allowing Western influence and culture to take over. They rail against the evils of the Western model – drug abuse, family breakdown, immoral behaviour – yet the paradox is that these have all increased on their watch inside Iran anyway, thanks to unemployment, poverty and their own corruption.

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Iran is said to have one of the highest rates of drug addiction in the world at 5% of the population, the divorce rate is soaring in the cities where most people now live and prostitution is so rife that even the regime itself mentions it as a problem. And the solution of the hardline clerics? More floggings.

Iran’s demographic is suffering from a ‘Japanese curve’. After 1979 Khomeini encouraged everyone to have many children, resulting in a baby boomer generation. But the middle classes of that generation, now in their mid-30s, are the ones most excluded from influence, struggling with unemployment and deprivation. The average birth rate has plummeted to one child per family, partly because of women’s education, but also for affordability reasons. Worried that this is not enough to sustain the aging population, the regime is offering financial incentives for people to have more children, incentives which are not working: couples say it is still too expensive.

Most Iranians now live in cities, meaning that traditional barriers are breaking down as different groupings find themselves living side by side. Sunni-Shi’a intermarriage is becoming commoner, much to the horror of the mullahs. In schools the clergy controls the syllabus, with Islamic religious education forming a bigger element of the day’s lessons than any other country in the world, leaving less time for other subjects. Iran’s brightest and best are leaving the country.

For those who stay there are subtle ways of showing opposition and Iran has these in abundance. The BBC is banned, yet the BBC’s Farsi channel is the most watched, while Iranian state TV offerings on religion and wildlife languish. Facebook is blocked yet 58% of Iranians circumvent the ban, gmail accounts were till recently banned yet 63% of Iranians use gmail as their preferred email address. Women, for the last ten years or so accounting for more university graduates than men, show passive resistance through pushing the boundaries on Islamic dress, so that in Shiraz, Iran’s most liberal city, the mandatory headscarf is worn tantalisingly far back to reveal a full head of hair, with figure-hugging brightly coloured jackets leaving nothing to the imagination.

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So how, in the face of such contradictions, has the political clergy of the Islamic Republic managed to retain its power and control? The answer lies in its ever-increasing dependence on its various law enforcement forces, above all SEPAH and the Basij – another parallel with Syria. SEPAH is the Iranian Revolutionary Guard set up in 1979 to preserve the Islamic nature of the revolution and to pre-empt a military coup or foreign interference, while the Basij is the volunteer militia under its control, numbering up to one million. To cement the loyalty of SEPAH and the Basij, the clerical elite has permitted them to enrich themselves through mafia-style smuggling rackets operating across the Straits of Hormuz to the UAE – shades of Syria again where Assad’s shabiha control the contraband routes through the ports of Lattakia and Tartous. A multi-billion dollar empire has grown up, transparent to ordinary Iranians who follow world affairs closely. Banned from Twitter, most use SMS, sending each other jokes by text message based on the news of the day. SEPAH and the Basij are particular targets, with messages like:  ‘How much do you think SEPAH will charge the mullahs for smuggled fridges? Reply: About five prostitutes a day for a month should do it,’ and ‘How many Basij fighters do you reckon are now in Syria? Reply: I don’t know, but a lot more than in Iran,’ and ‘Who runs Syria these days? Reply: Iran of course!’

The highly experienced Iranian commander of the Quds Force (special operations division of the Iranian Revolutionary Guard), Major General Qassem Suleimani, has since early 2013 been masterminding the Assad regime’s fight against its rebels, sending advisers into Syria, helping bolster depleted ammunition/weapons supplies and re-train Syrian government troops. With consummate skill, he created the 60,000-strong National Defence Force (NDF) in Syria, modelled on the Basij, ostensibly to protect local neighbourhoods, in practice to exploit them and run smuggling rackets.

Prophetic 2007 poster of Bashar in Damascus' Hijaz Railway with the caption: 'We pledge allegiance to you with blood forever.' Blood drips from the words 'with blood'.[DD]

President Bashar al-Assad with the caption: ‘We pledge allegiance to you with blood forever.’ Blood drips from the words ‘with blood’.

Rouhani is an ace negotiator and will feign flexibility while holding tight to his position. He knows that time pressure is on his side: the West needs him now in its fight against ISIS and he has till 24 November to reach a nuclear deal. The conditions are perfect for extracting concessions from the West, and of one thing we may be sure: the Iranian governing elite will do nothing that rocks the status quo domestically, nothing that interferes with its ability to enrich itself. Embassies may open in London and Tehran, cooperation over ISIS in Iraq (though not in Syria) may be forthcoming when its own border region is threatened, but the Iranian regime, SEPAH and the Basij will remain umbilically connected, to each other and to the Syrian regime. Their collective survival is at stake and their loyalty to each other is not negotiable.

Looking back at Rouhani’s Twitter account, I am struck by the fact that, set against his 257K followers, he is only following six people, one of which is his own Iranian language account. The others are Iran’s Supreme Leader Ayatollah Khamenei, Ayatollah Rafsanjani, Ayatollah Khatami, his own Foreign Minister Javad Zarif and his own Vice President and Environment Minister the heavily headscarved Massoumeh Ebtekar – not exactly a broad range of opinion. All of which confirms that however much Rouhani smiles abroad, at home he is beholden to his hard-line masters.

Diana Darke, author of My House in Damascus: An Inside View of the Syrian Revolution (Haus, 2014),http://www.amazon.co.uk/My-House-Damascus-Inside-Revolution/dp/1908323647 has recently returned from an extensive tour of Iran arranged through Travel the Unknown www.traveltheunknown.com.

 

 

Shi'a prayer tablets made from the mud of Kerbala

Shi’a prayer tablets made from the mud of Kerbala

Related media:

http://gatesofnineveh.wordpress.com/

http://www.bbc.co.uk/podcasts/series/fooc/all (From Our Own Correspondent of 18 October 2014, starts at 17.25 mins)

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