In happier times Father Francis used to run two initiatives to help bring Syrians closer to nature and closer to each other. The first was called ‘Ard’ (Earth) and was an agricultural centre based on a hill outside Homs where young Syrians could camp, work on the land and talk freely among each other. The second was called ‘Maseer’ (Walking tour) and involved him guiding groups of young Syrians on 3 or 10 day hikes in the countryside, where they would sleep in orchards or in village schoolhouses, meeting local farmers and villagers. He was trained as a psychologist and understood well how to encourage open discussion and the free exchange of ideas. Among those who came on such hikes was the young film-maker Basil Shehadeh, whose funeral Father Francis helped organise in Homs in 2012 after the authorities refused to allow his body to be returned to his native Damascus. Father Francis’s own funeral was conducted by local Muslims who knew and loved him. He was closely integrated into the community, helping whoever was in need, Muslim and Christian alike, making no distinction.
Who stands to gain from the death of such a man? No one has claimed responsibility. The regime has blamed ‘terrorist groups’ while the rebel opposition groups have blamed the regime – the usual scenario. We will probably never know for sure who carried out this killing and on whose instructions. But one thing is sure – Father Francis himself, as a Jesuit priest, would not have wanted his death to be avenged. It would go against all he stood for. That would mean his death was simply one more death in the equation, allowing the never-ending spiral of revenge attacks to continue – and to what end? The inevitable destruction of the country.
Much more constructive – though of course much harder – would be to try to emulate what he strove to achieve all his life – bringing people closer together and treating all in need equally. Not long ago he was quoted as saying::
“The Syrian people have given me so much, so much kindness, inspiration and everything they have”.
The best way to honour his memory would be to remember this deep belief of his in the Syrian people. Revenge would have been alien to him.Related articles: